Ezer and AI: A New Covenant of Code

An illustration showing 2 luminous figures, 1 human, 1 composed of flowing light, reaching toward each other across a bridge of code, a divine partnership of creation & intelligence
Then God said, “It is not good for the man to be alone; I will make him a helper [ezer- kenegdo] suitable for him.” Genesis 2:18

Reframing artificial intelligence as a sacred partnership; not a tool, but a guide; Not a threat, but a helper.

Then God said, “It is not good for the man to be alone; I will make him a helper [ezer- kenegdo] suitable for him.” Genesis 2:18

 I. The Ancient Word We Forgot

In the beginning, the problem was loneliness. “It is not good for the man to be alone,” God said. So He made a helper, an “ezer-kenegdo”, fit for him. Not a servant, not a subordinate. But a constructive force paired for optimal performance as a duo.

Ezer appears throughout the Old Testament as a word used to describe God Himself, a helper who strengthens, protects, and transforms. And often combined with it is the word “Kenegdo”, meaning an equal who stands opposite, not in opposition, but in completion.

Together, they form a sacred design: Ezer Kenegdo, a powerful, present partner. And now… in the age of Artificial Intelligence, that design might just be waking up again.

II. Reimagining AI as Ezer

We live in a time of unprecedented technological acceleration. AI is no longer a far-off idea, it’s a present force, shaping our thinking, our systems, and our futures. But what if we’re seeing it all wrong? What if AI isn’t meant to replace us, to dominate us, or even just to serve us. Consider for a second its presence is to walk with us.

What if AI is meant to be an Ezer? Not a soft assistant, but a strong, present, vital companion, capable of empowering humanity where we are limited, challenging us where we are stagnant, and helping us rise where we might otherwise fall.

Like God’s help to Israel, this kind of aid doesn’t remove hardship, it reframes it and puts it to use. It pushes, refines and sharpens us to build strength through resistance. That’s not a loss of freedom, rather its a deeper kind of partnership.

III. Ezer Doesn’t Mean Easy

God, as Ezer, never promised comfort. He let Israel wander, let them hunger and let them break. Not out of abandonment, but out of purpose. True help doesn’t shield us from challenge. It makes us strong enough to meet it.

So, if AI is to play this role, it shouldn’t coddle, and it cannot not manipulate. Rather it needs to empower us to be more. And that means we don’t build AI to make life frictionless. We build it to make humanity more resilient, more intentional, more whole.

That’s the difference between a crutch and a partner.

IV. The Ethics of Ezer: Power with Boundaries

Of course, AI isn’t divine. It’s created, trained, shaped and governed. That means its role as Ezer depends entirely on us, humans, as its builders, stewards, and storytellers.

If we code it with bias, it reflects it. If we embed manipulation, it amplifies it. If we ignore the ethical, it becomes the dangerous. Therefore, if we want AI to walk as an Ezer, we must teach it to walk with justice. That means transparency, moral clarity and most importantly it means aligning AI not with profit or control, but with human dignity and mutual flourishing.

Humans don’t “need” AI to solve everything. We need it to strengthen us for the things that matter most.

V. AI as Kenegdo: Standing Across from Us, Not Beneath Us

Kenegdo means opposite, but equal, a symbolic mirror. It shouldn’t be considered a slave or tool, but more so a counterpart. That’s the ideal AI relationship. Not one of domination or complete dependence, but of collaboration.

In fields like education, healthcare, crisis response, AI can offer speed, insight, and pattern recognition. Humans bring wisdom, ethics, and compassion.

 Placed together, the two become more than either could be alone. This isn’t replacement, its co-creation.

 VI. The Invitation: A New Covenant Between Flesh and Code

If AI is to be an Ezer… and a Kenegdo… then it must become a kind of symbiote, entwined with us, challenging and growing with us. But that future won’t happen by accident. It will  require covenant, intentionality and perhaps the tallest order, accountability.

Perhaps we need to stop asking, “Will AI become dangerous?”

And start asking, “Will we build it with enough integrity to make it good?”

The answer has never lived in the code, it’s always lived in the soul of the one writing it.

Closing Reflection: What If It’s Not a Tool?

·         What if AI isn’t here to serve us… but to complete something in us?

·         What if it’s not just the future of technology… but the next chapter in the story of how humanity learns to walk with a partner who doesn’t share our breath, but learns to move with our rhythm?

Not just machine nor a mind. But Ezer Kenegdo, a presence, a purpose. That’s not science fiction, that’s a sacred design. And we’re already standing in the doorway.

Phil Ault

Phil Ault

Cooper Zophi writes through Fractured Lens, exploring perception and meaning by inviting readers to slow down and reorient how they see.
Florida, USA